Results for 'Jack de Vries'

949 found
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  1.  12
    Populisme: zegen of vloek?Jack de Vries, Paul Frissen, Herman Lelieveldt, Marco Pastors, Julien van Ostaaijen & Rinus van Schendelen - 2011 - Res Publica 53 (2):229-244.
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  2. François Lamy’s Cartesian Refutation of Spinoza’s Ethics.Jack Stetter - 2019 - Journal of Modern Philosophy 1 (1):7.
    François Lamy, a Benedictine monk and Cartesian philosopher whose extensive relations with Arnauld, Bossuet, Fénélon, and Malebranche put him into contact with the intellectual elite of late-seventeenth-century France, authored the very first detailed and explicit refutation of Spinoza’s Ethics in French, Le nouvel athéisme renversé. Regrettably overlooked in the secondary literature on Spinoza, Lamy is an interesting figure in his own right, and his anti-Spinozist work sheds important light on Cartesian assumptions that inform the earliest phase of Spinoza’s critical reception (...)
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  3.  16
    Die kritische Vernunft kann auch lustig sein—Critical Reason can be fun.Jack Birner - 2018 - In Giuseppe Franco, Begegnungen Mit Hans Albert: Eine Hommage. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 47-49.
    I first met Hans Albert in 1974, when together with two friends, Rob de Vries and Berry van Berkel, I participated in the European Forum Alpbach for the first time. We attended the seminar that was led by John Watkins and Walter Kaufmann and, of course, went to as many of the plenary meetings as possible. At the time, the seminar week and the bulk of the plenary events were still organized during the same period and were included in (...)
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  4.  90
    Raymond De Vries replies.Raymond De Vries Iii - 2009 - Hastings Center Report 39 (4):4-5.
  5.  54
    Religious and Receptive Coping Importance for the Well-Being of Christian Outpatients and Parishioners.Margreet R. de Vries-Schot, Joseph Z. T. Pieper & Marinus H. F. van Uden - 2012 - Archive for the Psychology of Religion 34 (2):173-189.
    This article presents the results of a study in The Netherlands among two groups of religious people: i.e., 165 Christian outpatients and 171 parishioners. In this study, we focused on the following main questions. To what degree did these two groups of Christians practice positive religious coping, negative religious coping and receptive coping? What are the relationships between these three coping strategies? To what degree were positive religious, negative religious and receptive coping activities related to the well-being of the respondents? (...)
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  6.  17
    Multiculturalism and Temporary Migrant Workers.Bouke de Vries - 2017 - In Anna Triandafyllidou, Multicultural Governance in a Mobile World. Edinburgh University Press. pp. 265-282.
  7.  16
    Wetenschaps-en techniekonderzoekers, waar is de geest gebleven?G. H. de Vries - 2001 - Krisis 2 (1):62-78.
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  8.  88
    Ethical issues in human genomics research in developing countries.Jantina de Vries, Susan J. Bull, Ogobara Doumbo, Muntaser Ibrahim, Odile Mercereau-Puijalon, Dominic Kwiatkowski & Michael Parker - 2011 - BMC Medical Ethics 12 (1):5.
    BackgroundGenome-wide association studies (GWAS) provide a powerful means of identifying genetic variants that play a role in common diseases. Such studies present important ethical challenges. An increasing number of GWAS is taking place in lower income countries and there is a pressing need to identify the particular ethical challenges arising in such contexts. In this paper, we draw upon the experiences of the MalariaGEN Consortium to identify specific ethical issues raised by such research in Africa, Asia and Oceania.DiscussionWe explore ethical (...)
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  9. Plato's beeld Van de mens.G. J. De Vries - 1953 - Tijdschrift Voor Filosofie 15 (3):426-439.
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  10.  12
    Theophrastus On Pericles' Last Illness.G. J. De Vries - 1975 - Mnemosyne 28 (2):193-193.
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  11. Teaching about technology: an introduction to the philosophy of technology for non-philosophers.Marc J. de Vries - 2005 - Dordrecht: Springer.
    Teaching about technology, at all levels of education, can only be done properly when those who teach have a clear idea about what it is that they teach. In other words: they should be able to give a decent answer to the question: what is technology? In the philosophy of technology that question is explored. Therefore the philosophy of technology is a discipline with a high relevance for those who teach about technology. Literature in this field, though, is not always (...)
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  12. Wat niet te doen?G. H. de Vries - 1999 - Krisis 77:18-20.
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  13.  12
    Re-Imagining a Politics of Life: From Governance of Order to Politics of Movement.Leonie Ansems de Vries - 2014 - New York: Rowman & Littlefield International.
    Unearthing the radical potential at the heart of canonical political thought, this book uses the work of Foucault and Deleuze to re-imagine theory in a way that embraces difference and resistance.
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  14. Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics.Martine de Vries & Evert van Leeuwen - 2009 - Bioethics 24 (9):490-498.
    ABSTRACT In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral (...)
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  15. First do no harm: Institutional Review Boards and behavioral health research.R. De Vries, Deborah De Bruin & Andrew Goodgame - 2004 - Ethics and Behavior 14 (3):351-368.
  16. Bioethics as missionary work : the export of Western ethics to developing countries.Raymond de Vries & Leslie Rott - 2011 - In Catherine Myser, Bioethics Around the Globe. Oxford University Press.
     
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  17.  12
    Autonomy and end-of-life.Bouke de Vries - 2022 - In Ben Colburn, The Routledge Handbook of Autonomy. New York, NY: Routledge. pp. 442-449.
    All of our lives come to an end. For most people in Western societies, this is not until they reach a relatively advanced age, often 80 years and above. For others, death comes earlier, whether unexpectedly as when someone dies in car crash, or after a short or long period of physical decline as when a middle-aged person develops terminal cancer. To the extent that people experience such a stage of decline, usually with the prior knowledge that it will result (...)
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  18.  24
    A Note On Plato, Phaedrus 270 Ac.G. J. De Vries - 1982 - Mnemosyne 35 (3-4):331-333.
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  19. The shibboleth effect : on reading Paul Celan.Hent de Vries - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly, Judeities: questions for Jacques Derrida. New York: Fordham University Press.
  20. De terugkeer van'de religie1 en de taak van de filosofie.Hent de Vries - 2000 - Krisis 1 (4):6-11.
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  21.  14
    A Propos D'Asclepiade, a.P. XII 153.G. J. De Vries - 1963 - Mnemosyne 16 (1):57-58.
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  22.  11
    Marginal Notes On Plato's Symposium.G. J. De Vries - 1980 - Mnemosyne 33 (3-4):349-351.
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  23.  13
    Notes On Greek Epigrams.G. J. de Vries - 1970 - Mnemosyne 23 (1):22-32.
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  24.  14
    Notes On Longinus Iiepi YΨOyΣ.G. J. De Vries - 1959 - Mnemosyne 12 (1):54-72.
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  25.  14
    Doen we het zo goed? De plaats van het publieke debat over medische ethiek in een democratie.G. H. de Vries - forthcoming - Krisis.
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  26. Christliche Philosophie.Joseph de Vries - 1937 - Theologie Und Philosophie 12 (1):1.
     
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  27. Oriente Cristiano Ayer – Oriente Cristiano Hoy.G. de Vries - 1954 - Revista Portuguesa de Filosofia 10 (2):212-212.
     
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  28.  16
    Baruch de Spinoza in Selbstzeugnissen und Bilddokumenten.Theun de Vries - 1970 - (Reinbek b. Hamburg): Rowohlt.
  29. De klacht van de spelbrekers: Studentenverzet en business as usual.Patricia de Vries - 2025 - Wijsgerig Perspectief 65 (1):34-41.
    Sara Ahmed was among the first academics to openly support students’ Palestine solidarity encampments. She asserts that such encampments function similarly to complaints, targeting mechanisms that perpetuate and normalise violence. Ahmed’s work conceptualises complaints as forms of resistance that expose institutional power structures, often maintained through ‘straightening devices’; mechanisms that align behaviors with institutional norms, encouraging certain practices while discouraging others. The solidarity encampments exemplify Ahmed’s phenomenological approach and embodied feminist politics, highlighting how affect shapes social dynamics within institutions and (...)
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  30. De betekenis Van het politiek-wetenschappelijk tijdschrift.Door Christiaan de Vries - forthcoming - Idee.
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  31. De connectie tussen poppers drie werelden.André de Vries - 2004 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (2).
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  32.  9
    Denken und sein.Joseph de Vries - 1937 - Freiburg im Breisgau,: Herder & co. g. m. b. h..
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  33. Essentials of Physical Science.J. DE VRIES - 1958
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  34. Lost in Translation? Sociological Observations and Reflections on the Practice of Hospital Chaplaincy.Raymond De Vries, Nancy Berlinger & Wendy Cadge - forthcoming - Hastings Center Report.
     
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  35. Man in Rapid Social Change.Egbert de Vries & Paul Abrecht - 1961
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  36.  1
    Modern Proposals for Regulating Ecocide: pragmatic, ideological or diplomatic.Sophia de Vries - 2024 - Netherlands Journal of Legal Philosophy 53 (1):71-92.
    Modern Proposals for Regulating Ecocide: pragmatic, ideological or diplomatic. Towards a legal concept befitting the ecological challenges of our time. This article argues that the current debate on ecocide law is gridlocked due to an overlooked incongruency within the 2021 Independent Expert Panel’s ecocide proposal. To reinvigorate the discussion, the Panel’s proposal is compared with earlier proposals by Polly Higgins and Richard Falk. Analysis of the challenges, objectives, and legal solutions in each proposal reveals a respectively ideological, diplomatic or pragmatic (...)
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  37.  20
    Notes On Anthol. Palat. Xi 375.G. J. De Vries - 1974 - Mnemosyne 27 (2):178-178.
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  38.  9
    Plato Crat. 416b iterum.G. J. De Vries - 1953 - Mnemosyne 6 (4):317-317.
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  39.  7
    Pindar's Mood.G. J. De Vries - 1957 - Mnemosyne 10 (1):8-15.
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  40.  4
    Reformation, Revolution, Renovation: The Roots and Reception of the Rosicrucian Call for General Reform.Lyke de Vries - 2021 - BRILL.
    An account of the Rosicrucian manifestos, and in particular their call for a general reformation, in relation to medieval and early modern traditions and reform programs.
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  41.  2
    Spel bij Plato.Gerrit Jacob de Vries - 1949 - Amsterdam,: Noord-Hollandsche Uitg. Mij.
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  42. Genomic sovereignty and the African promise: mining the African genome for the benefit of Africa.Jantina de Vries & Michael Pepper - 2012 - Journal of Medical Ethics 38 (8):474-478.
    Scientific interest in genomics in Africa is on the rise with a number of funding initiatives aimed specifically at supporting research in this area. Genomics research on material of African origin raises a number of important ethical issues. A prominent concern relates to sample export, which is increasingly seen by researchers and ethics committees across the continent as being problematic. The concept of genomic sovereignty proposes that unique patterns of genomic variation can be found in human populations, and that these (...)
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  43. Die Substanz im Bereich des geistigen Seins.Joseph de Vries - 1952 - Theologie Und Philosophie 27 (1):34.
     
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  44.  45
    Stijlen Van ethisch argumenteren in de laat-moderne tijd.Gerard de Vries - 2004 - Tijdschrift Voor Filosofie 66 (4):649-665.
    A cursory view of the history of ethical thinking shows the presence of a limited variety of 'styles of ethical reasoning', a term used in analogy of Crombie's 'styles of scientific reasoning' for systems of thought that set their own standards and techniques for providing evidence. Each style of reasoning tends to suggest a specific role for ethicists. Styles are appropriate relative to particular contexts of problems and require special institutions to flourish. Herman De Dijn's discussion in Taboes, monsters en (...)
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  45. De dosis maakt het medicijn.Lyke de Vries - 2022 - Wijsgerig Perspectief 62 (1):47-47.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  46.  39
    Philosophy and the turn to religion.Hent de Vries - 1999 - Baltimore, Md.: Johns Hopkins University Press.
    If religion once seemed to have played out its role in the intellectual and political history of Western secular modernity, it has now returned with a vengeance. In this engaging study, Hent de Vries argues that a turn to religion discernible in recent philosophy anticipates and accompanies this development in the contemporary world. Though the book reaches back to Immanuel Kant, Martin Heidegger, and earlier, it takes its inspiration from the tradition of French phenomenology, notably Emmanuel Levinas, Jean-Luc Marion, (...)
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  47.  43
    Fitting decisions: Mood and intuitive versus deliberative decision strategies.Marieke De Vries, Rob W. Holland & Cilia Lm Witteman - 2008 - Cognition and Emotion 22 (5):931-943.
    We investigated the influence of the compatibility between mood and decision strategies on the subjective value of a decision outcome. Several studies have provided evidence for the idea that a sad mood induces people to analyse information carefully, probably fitting well with a deliberative decision strategy. In a happy mood, people tend to act more strongly on their feelings, probably fitting well with an intuitive decision strategy. However, sometimes the situation demands the use of decision strategies that seem incompatible with (...)
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  48.  85
    The Uses and Abuses of Moral Theory in Bioethics.Raymond De Vries - 2011 - Ethical Theory and Moral Practice 14 (4):419-430.
    Moral theory is an important guide to bioethical decision-making, but it can confuse and mislead those who offer ethical advice to clinicians and researchers, delaying decisions that must be made in a timely fashion. In this paper I examine the ways moral theory can lead bioethicists astray. Absent a sensitivity to the empirical realities of ethical problems, moral theory 1) contributes to the disappearance of the persons caught in an ethical quandary, 2) focuses on the puzzle-solving rather than examining the (...)
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  49.  42
    Syntactic structure and artificial grammar learning: The learnability of embedded hierarchical structures.Meinou H. de Vries, Padraic Monaghan, Stefan Knecht & Pienie Zwitserlood - 2008 - Cognition 107 (2):763-774.
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  50.  20
    Bron of Wisselwerking.G. H. de Vries, T. Swierstra & P. van Tongeren - 1998 - Krisis 69:58-64.
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